PREFACE
The history of this novel (whose birth in its present shape has been
much retarded by the necessities of periodical publication) is briefly
as follows. The scheme was jotted down in 1890, from notes made in 1887
and onward, some of the circumstances being suggested by the death of a
woman in the former year. The scenes were revisited in October, 1892;
the narrative was written in outline in 1892 and the spring of 1893,
and at full length, as it now appears, from August, 1893, onward into
the next year; the whole, with the exception of a few chapters, being
in the hands of the publisher by the end of 1894. It was begun as a
serial story in HARPER’S MAGAZINE at the end of November, 1894, and was
continued in monthly parts.
But, as in the case of Tess of the D’Urbervilles, the magazine
version was, for various reasons, abridged and modified in some degree,
the present edition being the first in which the whole appears as
originally written. And in the difficulty of coming to an early
decision in the matter of a title, the tale was issued under a
provisional name—two such titles having, in fact, been successively
adopted. The present and final title, deemed on the whole the best, was
one of the earliest thought of.
For a novel addressed by a man to men and women of full age, which
attempts to deal unaffectedly with the fret and fever, derision and
disaster, that may press in the wake of the strongest passion known to
humanity, and to point, without a mincing of words, the tragedy of
unfulfilled aims, I am not aware that there is anything in the handling
to which exception can be taken.
Like former productions of this pen, Jude the Obscure is simply an
endeavor to give shape and coherence to a series of seemings, or
personal impressions, the question of their consistency or their
discordance, of their permanence or their transitoriness, being
regarded as not of the first moment.
T.H.
August, 1895.
Part First AT MARYGREEN
_“Yea, many there be that have run out of their wits for women, and
become servants for their sakes. Many also have perished, have erred,
and sinned, for women… O ye men, how can it be but women should be
strong, seeing they do thus?”_—ESDRAS.